{"id":17863,"date":"2020-08-21T10:07:40","date_gmt":"2020-08-21T08:07:40","guid":{"rendered":"https:\/\/dirkvanbabylon.com\/?p=17863"},"modified":"2026-09-03T07:22:59","modified_gmt":"2026-09-03T05:22:59","slug":"addiction-categorie","status":"publish","type":"post","link":"https:\/\/dirkvanbabylon.com\/fr\/addiction-et-dependance\/sortir-de-la-dependance\/addiction-categorie\/","title":{"rendered":"Addiction : cat\u00e9gorie"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">La n\u00e9gligence, les mauvais traitements, l\u2019inceste et la p\u00e9dophilie durant l\u2019enfance se situent souvent \u00e0 la fronti\u00e8re entre logiciel et mat\u00e9riel, selon l\u2019\u00e2ge de l\u2019enfant qui subit les violences sexuelles. Cela peut laisser des traces longtemps apr\u00e8s les faits et causer de graves dommages tout au long de la vie. Certains sont compl\u00e8tement d\u00e9truits au moment o\u00f9 ils arrivent chez nous.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Les dommages caus\u00e9s \u00e0 l\u2019\u00e2me et au corps sont parfois d\u00e9j\u00e0 consid\u00e9rables d\u00e8s la premi\u00e8re rencontre avec le m\u00e9decin g\u00e9n\u00e9raliste. Tr\u00e8s rarement, nous ne pouvons alors v\u00e9ritablement plus faire grand-chose sur le fond. Nous devons, \u00e0 contrec\u0153ur, nous limiter \u00e0 traiter les probl\u00e8mes secondaires et \u00e0 apporter soins et soutien.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Pourtant, avec le temps, les choses peuvent parfois encore \u00e9voluer, \u00e0 mesure que la confiance grandit, et il arrive m\u00eame parfois qu\u2019un processus de purification puisse s\u2019accomplir. Cela ne r\u00e9ussit pas toujours, mais il faut apprendre \u00e0 vivre avec le fait que tout n\u2019est pas fait de roses et de parfums. Notre approche doit beaucoup \u00e0 Carl Ransom Rogers (1902 \u2013 1987). Ce psychologue et psychoth\u00e9rapeute am\u00e9ricain est consid\u00e9r\u00e9, avec Abraham H. Maslow (1908 \u2013 1970), comme l\u2019un des fondateurs de la psychologie humaniste.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Sa publication sur la <\/span><i><span style=\"font-weight: 400;\">client-centered therapy<\/span><\/i><span style=\"font-weight: 400;\"> date de 1951 et fut novatrice. La th\u00e9rapie doit \u00eatre plac\u00e9e au service de la personne qui demande de l\u2019aide et non du th\u00e9rapeute. Rogers a expos\u00e9 ses conceptions sur la \u00ab croissance de la personnalit\u00e9 \u00bb dans de nombreux livres et articles de revues.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">L\u2019individu est un sujet et non un objet que l\u2019on pourrait diss\u00e9quer, \u00e9valuer et manipuler. La mani\u00e8re dont l\u2019\u00eatre humain fait l\u2019exp\u00e9rience de quelque chose est plus importante que la mani\u00e8re dont cette chose est r\u00e9ellement. L\u2019exp\u00e9rience du client constitue sa r\u00e9alit\u00e9. En th\u00e9rapie, le monde subjectif d\u2019un individu, ici et maintenant, est plus important que la r\u00e9alit\u00e9 objective.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Pour le th\u00e9rapeute, il s\u2019agit de voir le monde \u00e0 travers les yeux de la personne qui demande de l\u2019aide et de se mettre \u00e0 l\u2019\u00e9coute de ses sentiments, tout en maintenant la distance \u00e9motionnelle appropri\u00e9e. Rogers adopte \u00e0 cet \u00e9gard une d\u00e9marche non directive, en ce sens qu\u2019il n\u2019indique aucune direction et ne poursuit aucun objectif.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Le th\u00e9rapeute compte sur les forces saines pr\u00e9sentes dans l\u2019\u00e2me de la personne qui demande de l\u2019aide pour trouver le chemin vers la gu\u00e9rison ou la purification, tout en tenant compte des limites et des particularit\u00e9s que chacun poss\u00e8de, chaque fois de mani\u00e8re diff\u00e9rente.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>La n\u00e9gligence, les mauvais traitements, l\u2019inceste et la p\u00e9dophilie durant l\u2019enfance se situent souvent \u00e0 la fronti\u00e8re entre logiciel et <a href=\"https:\/\/dirkvanbabylon.com\/fr\/addiction-et-dependance\/sortir-de-la-dependance\/addiction-categorie\/\" class=\"more-link\">[&#8230;]<\/a><\/p>\n","protected":false},"author":9,"featured_media":17865,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[381],"tags":[331],"class_list":["post-17863","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sortir-de-la-dependance","tag-peter-van-breusegem","authors-peter-van-breusegem"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.2 - 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He studied German language and culture, specializing in linguistics and economics at the universities of Strasbourg, Berlin, and Lille. After a first career in marketing for the luxury hospitality sector in Brussels and London, he transitioned to teaching. He became a German teacher and an International Baccalaureate instructor of German and French at international schools in Asia\u2014in Beijing, Hanoi, Manila, and Kuala Lumpur. He then devoted nine years to private research in a variety of fields, culminating in the publication of a series of books. Olivier has been fascinated his whole life by the Far East and the contrasting philosophical intuitions it evokes. His focus gradually shifted from personal and intimate encounters, over language and culture to the deeper mechanisms of epistemology. During his years in Asia, he encountered Eastern thought, which prompted him to intensively investigate the structural differences in how civilizations perceive knowledge, value, and reality. 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His research was informed by thinkers such as Heraclitus, Laozi, Leibniz, Iain McGilchrist, Paul Mus, and Tran Duc Thao, whose insights paved the way for an innovative synthesis. Iain McGilchrist's hypothesis of hemispheric asymmetry, in particular, offered the final key to unlocking an epistemological impasse that had fascinated him for decades. His work represents both a culmination and a continuation of this age-old dialogue. Lichtenberg's intellectual journey began with intimate exposure to cultural boundaries from childhood, fostering an early sensitivity to the relativity of worldviews. His extended residence in Asia\u2014particularly transformative years in Beijing and Hanoi\u2014provided direct encounter with alternative epistemological frameworks that challenged Western assumptions about knowledge and reality. This experiential foundation sparked systematic inquiry into the mechanics of epistemology, leading to investigation of how different civilizations construct and validate knowledge. The author's multilingual background enabled access to primary sources across traditions, while his economic training provided analytical tools for examining the practical implications of philosophical divergence. Key intellectual influences emerged through engagement with overlooked thinkers: Hans F\u00fcrstenberg's dialectical vision of the 21st century revealed possibilities for synthesis beyond binary opposition; Iain McGilchrist's hemispheric analysis provided neurological grounding for civilizational differences; Ernst Bloch's metaphorical interpretation of religion suggested pathways beyond literal dogmatism. Paul Mus's cross-cultural mediation and Albert Schweitzer's universal ethics demonstrated practical applications of philosophical integration. The synthesis of these insights, combined with direct observation of East-West dynamics in contemporary Asia, enabled recognition of the profound epistemological crisis underlying current global tensions, transforming personal cultural curiosity into systematic analysis of civilizational psychology and its practical implications for human development.","sameAs":["https:\/\/eastwestsharing.blogspot.com\/%20","https:\/\/www.youtube.com\/@OlivierLichtenberg"],"url":"https:\/\/dirkvanbabylon.com\/fr\/author\/olivier\/"}]}},"_links":{"self":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts\/17863","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/comments?post=17863"}],"version-history":[{"count":2,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts\/17863\/revisions"}],"predecessor-version":[{"id":17867,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts\/17863\/revisions\/17867"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/media\/17865"}],"wp:attachment":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/media?parent=17863"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/categories?post=17863"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/tags?post=17863"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}