{"id":17846,"date":"2020-08-27T10:27:59","date_gmt":"2020-08-27T08:27:59","guid":{"rendered":"https:\/\/dirkvanbabylon.com\/?p=17846"},"modified":"2026-09-03T07:07:51","modified_gmt":"2026-09-03T05:07:51","slug":"addiction-psychose","status":"publish","type":"post","link":"https:\/\/dirkvanbabylon.com\/fr\/addiction-et-dependance\/sortir-de-la-dependance\/addiction-psychose\/","title":{"rendered":"Addiction : psychose"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">Philosophiquement, il est tr\u00e8s difficile de d\u00e9terminer ce qui est infond\u00e9 ou faux. Dans la pratique clinique, il m\u2019arrive de me retrouver, debout ou assis, face \u00e0 face avec quelqu\u2019un qui per\u00e7oit le monde autrement que moi. Automatiquement, je prends moi-m\u00eame pour mesure de la v\u00e9rit\u00e9. En tant qu\u2019aidant, je ne peux alors faire autrement que de mettre ma propre personnalit\u00e9 dans la balance. Pour cela, il faut soi-m\u00eame \u00eatre un tant soit peu solide psychiquement.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Le psychotique \u00e9prouve les choses autrement que la plupart d\u2019entre nous. Les co\u00efncidences acqui\u00e8rent une signification nouvelle et \u00e9nigmatique. Partout apparaissent des \u00ab signes \u00bb d\u2019une mission ou d\u2019une vocation provenant d\u2019une puissance myst\u00e9rieuse. Cela s\u2019accompagne parfois d\u2019hallucinations, au cours desquelles une ou plusieurs voix s\u2019adressent \u00e0 toi.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">La personne elle-m\u00eame a l\u2019impression que cela vient de l\u2019ext\u00e9rieur et y per\u00e7oit une certaine coh\u00e9rence, un syst\u00e8me d\u00e9lirant qui, int\u00e9rieurement, est parfaitement logique, mais qui ne peut \u00eatre concili\u00e9 avec \u00ab nos \u00bb conceptions ou notre logique. Si la personne concern\u00e9e n\u2019est pas dispos\u00e9e \u00e0 confronter son point de vue au monde que nous connaissons, tu as affaire \u00e0 quelqu\u2019un qui d\u00e9lire.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Avec toutes les r\u00e9serves qui s\u2019imposent, au cas o\u00f9 ce serait moi qui serais en train de d\u00e9lirer. C\u2019est encore autre chose que d\u2019halluciner. Ce n\u2019est pas un tr\u00e8s joli mot. Les hallucinations sont des impressions apparemment sensorielles. C\u2019est quelque chose que tu entends ou que tu vois, ou que tu crois entendre ou voir. Ou sentir. Quelque chose qui n\u2019est pas l\u00e0, mais comment sais-tu qu\u2019il n\u2019y a rien ?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Les hallucinations faisaient partie des sympt\u00f4mes obligatoires de la psychose dans l\u2019ancienne conception, fortement influenc\u00e9e par la psychanalyse. \u00c0 strictement parler, l\u2019hallucination est autre chose qu\u2019un d\u00e9lire. Quelqu\u2019un qui pense \u00eatre Napol\u00e9on est dans le d\u00e9lire. Quelqu\u2019un qui affirme s\u00e9rieusement avoir entendu ou rencontr\u00e9 Napol\u00e9on hallucine.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">La question essentielle est \u00e9videmment : comment g\u00e9rer cela ? Je ne vais pas en discuter avec lui ou elle, car cela ne m\u00e8nerait \u00e0 rien. Quelqu\u2019un qui d\u00e9lire ne peut \u00eatre convaincu de la r\u00e9alit\u00e9 des faits par des arguments rationnels. Le patient peut penser qu\u2019il est Napol\u00e9on, mais moi, en tant que m\u00e9decin g\u00e9n\u00e9raliste, je peux consid\u00e9rer que ce n\u2019est pas le cas. J\u2019appelle son id\u00e9e un d\u00e9lire, mais ma propre id\u00e9e constitue la v\u00e9rit\u00e9 objective, simplement parce que je suis l\u2019aidant.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">En tant que m\u00e9decin g\u00e9n\u00e9raliste, tu ne peux parler avec le psychotique que si tu entres, dans une certaine mesure, dans son d\u00e9lire. C\u2019est la condition d\u2019un v\u00e9ritable dialogue, mais tu dois aussi garder les pieds sur terre.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Philosophiquement, il est tr\u00e8s difficile de d\u00e9terminer ce qui est infond\u00e9 ou faux. Dans la pratique clinique, il m\u2019arrive de me retrouver, <a href=\"https:\/\/dirkvanbabylon.com\/fr\/addiction-et-dependance\/sortir-de-la-dependance\/addiction-psychose\/\" class=\"more-link\">[&#8230;]<\/a><\/p>\n","protected":false},"author":9,"featured_media":17847,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[381],"tags":[331],"class_list":["post-17846","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sortir-de-la-dependance","tag-peter-van-breusegem","authors-peter-van-breusegem"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Addiction : psychose - dirk van babylon<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dirkvanbabylon.com\/fr\/addiction-et-dependance\/sortir-de-la-dependance\/addiction-psychose\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Addiction : psychose - dirk van babylon\" \/>\n<meta property=\"og:description\" content=\"Philosophiquement, il est tr\u00e8s difficile de d\u00e9terminer ce qui est infond\u00e9 ou faux. 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His research was informed by thinkers such as Heraclitus, Laozi, Leibniz, Iain McGilchrist, Paul Mus, and Tran Duc Thao, whose insights paved the way for an innovative synthesis. Iain McGilchrist's hypothesis of hemispheric asymmetry, in particular, offered the final key to unlocking an epistemological impasse that had fascinated him for decades. His work represents both a culmination and a continuation of this age-old dialogue. Lichtenberg's intellectual journey began with intimate exposure to cultural boundaries from childhood, fostering an early sensitivity to the relativity of worldviews. His extended residence in Asia\u2014particularly transformative years in Beijing and Hanoi\u2014provided direct encounter with alternative epistemological frameworks that challenged Western assumptions about knowledge and reality. This experiential foundation sparked systematic inquiry into the mechanics of epistemology, leading to investigation of how different civilizations construct and validate knowledge. The author's multilingual background enabled access to primary sources across traditions, while his economic training provided analytical tools for examining the practical implications of philosophical divergence. Key intellectual influences emerged through engagement with overlooked thinkers: Hans F\u00fcrstenberg's dialectical vision of the 21st century revealed possibilities for synthesis beyond binary opposition; Iain McGilchrist's hemispheric analysis provided neurological grounding for civilizational differences; Ernst Bloch's metaphorical interpretation of religion suggested pathways beyond literal dogmatism. Paul Mus's cross-cultural mediation and Albert Schweitzer's universal ethics demonstrated practical applications of philosophical integration. The synthesis of these insights, combined with direct observation of East-West dynamics in contemporary Asia, enabled recognition of the profound epistemological crisis underlying current global tensions, transforming personal cultural curiosity into systematic analysis of civilizational psychology and its practical implications for human development.","sameAs":["https:\/\/eastwestsharing.blogspot.com\/%20","https:\/\/www.youtube.com\/@OlivierLichtenberg"],"url":"https:\/\/dirkvanbabylon.com\/fr\/author\/olivier\/"}]}},"_links":{"self":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts\/17846","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/comments?post=17846"}],"version-history":[{"count":2,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts\/17846\/revisions"}],"predecessor-version":[{"id":17849,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts\/17846\/revisions\/17849"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/media\/17847"}],"wp:attachment":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/media?parent=17846"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/categories?post=17846"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/tags?post=17846"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}