{"id":17835,"date":"2020-09-01T09:21:15","date_gmt":"2020-09-01T07:21:15","guid":{"rendered":"https:\/\/dirkvanbabylon.com\/?p=17835"},"modified":"2026-09-03T07:02:59","modified_gmt":"2026-09-03T05:02:59","slug":"addiction-symptomes-positifs-et-negatifs","status":"publish","type":"post","link":"https:\/\/dirkvanbabylon.com\/fr\/addiction-et-dependance\/sortir-de-la-dependance\/addiction-symptomes-positifs-et-negatifs\/","title":{"rendered":"Addiction : sympt\u00f4mes positifs et n\u00e9gatifs"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">Dans le sillage de la crise, il y a souvent de la confusion, de la d\u00e9sorganisation et de la n\u00e9gligence de soi. J\u2019appellerais cela du d\u00e9sordre. Un chaos permanent dans le cerveau, fait de pens\u00e9es qui tourbillonnent en tous sens et ne semblent jamais parvenir au repos, mais dans lequel s\u2019installe pourtant un ordre singulier. Celui du syst\u00e8me d\u00e9lirant, qui ne s\u2019inscrit pas dans la r\u00e9alit\u00e9 de notre vie quotidienne commune, dont nous faisons partie en tant qu\u2019aidants.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Il s\u2019agit de personnes qui per\u00e7oivent le monde autrement que nous et qui paraissent parfois extr\u00eamement d\u00e9munies, incapables de subvenir \u00e0 leurs propres besoins. Il existe une distinction malheureusement choisie entre les sympt\u00f4mes positifs et n\u00e9gatifs de la psychose. Les termes oppos\u00e9s s\u00e8ment d\u2019embl\u00e9e la confusion, car le mot positif \u00e9voque spontan\u00e9ment quelque chose de favorable ou d\u2019agr\u00e9able.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Avec le mot n\u00e9gatif, on pense \u00e0 quelque chose de mauvais. C\u2019est habituellement ainsi, mais ce n\u2019est pas le cas ici. Positif signifie que des ph\u00e9nom\u00e8nes d\u00e9lirants sont pr\u00e9sents, notamment des id\u00e9es d\u00e9lirantes et\/ou des hallucinations, accompagn\u00e9es de confusion et de d\u00e9sorganisation. Pendant de nombreuses ann\u00e9es, la psychiatrie, sous l\u2019influence de la psychanalyse, a concentr\u00e9 toute son attention sur ces sympt\u00f4mes positifs, qui \u00e9taient analys\u00e9s en profondeur.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Ce qui arrivait \u00e0 la personne entre les pouss\u00e9es psychotiques recevait d\u2019abord moins d\u2019attention en psychiatrie. Les sympt\u00f4mes n\u00e9gatifs peuvent d\u00e9signer l\u2019absence ou l\u2019\u00e9moussement des \u00e9motions, de la parole, de la volont\u00e9 d\u2019agir ou de la pens\u00e9e, qui apparaissent progressivement ou \u00e9voluent par vagues. Nous y reviendrons.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Les sympt\u00f4mes positifs comprennent notamment les id\u00e9es d\u00e9lirantes : des repr\u00e9sentations qui ne correspondent pas aux conceptions ou aux id\u00e9es g\u00e9n\u00e9ralement admises et dont le patient ne peut \u00eatre d\u00e9tourn\u00e9 par un raisonnement logique. On observe souvent une composante parano\u00efaque : une m\u00e9fiance excessive, par exemple la conviction que des cam\u00e9ras ou des microphones sont dissimul\u00e9s partout, qu\u2019il existe des complots, ou que la personne en question est recherch\u00e9e par la police ou par des services de s\u00e9curit\u00e9 internationaux.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">L\u2019hallucination consiste \u00e0 percevoir des choses qui n\u2019existent pas, comme des voix dans la t\u00eate, des images, des odeurs ou des sensations tactiles. En raison de la pens\u00e9e confuse, les personnes psychotiques et leur entourage \u00e9prouvent beaucoup de difficult\u00e9s \u00e0 se comprendre mutuellement. Le monde d\u00e9lirant est impossible \u00e0 suivre ou \u00e0 comprendre pour les autres. Le comportement est souvent chaotique et tout se d\u00e9roule trop lentement ou trop rapidement. Le comportement de l\u2019entourage devient souvent incompr\u00e9hensible pour le patient, et inversement.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dans le sillage de la crise, il y a souvent de la confusion, de la d\u00e9sorganisation et de la n\u00e9gligence de soi. J\u2019appellerais cela du d\u00e9sordre. <a href=\"https:\/\/dirkvanbabylon.com\/fr\/addiction-et-dependance\/sortir-de-la-dependance\/addiction-symptomes-positifs-et-negatifs\/\" class=\"more-link\">[&#8230;]<\/a><\/p>\n","protected":false},"author":9,"featured_media":17836,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[381],"tags":[331],"class_list":["post-17835","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sortir-de-la-dependance","tag-peter-van-breusegem","authors-peter-van-breusegem"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Addiction : sympt\u00f4mes positifs et n\u00e9gatifs - dirk van babylon<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dirkvanbabylon.com\/fr\/addiction-et-dependance\/sortir-de-la-dependance\/addiction-symptomes-positifs-et-negatifs\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Addiction : sympt\u00f4mes positifs et n\u00e9gatifs - dirk van babylon\" \/>\n<meta property=\"og:description\" content=\"Dans le sillage de la crise, il y a souvent de la confusion, de la d\u00e9sorganisation et de la n\u00e9gligence de soi. 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His research was informed by thinkers such as Heraclitus, Laozi, Leibniz, Iain McGilchrist, Paul Mus, and Tran Duc Thao, whose insights paved the way for an innovative synthesis. Iain McGilchrist's hypothesis of hemispheric asymmetry, in particular, offered the final key to unlocking an epistemological impasse that had fascinated him for decades. His work represents both a culmination and a continuation of this age-old dialogue. Lichtenberg's intellectual journey began with intimate exposure to cultural boundaries from childhood, fostering an early sensitivity to the relativity of worldviews. His extended residence in Asia\u2014particularly transformative years in Beijing and Hanoi\u2014provided direct encounter with alternative epistemological frameworks that challenged Western assumptions about knowledge and reality. This experiential foundation sparked systematic inquiry into the mechanics of epistemology, leading to investigation of how different civilizations construct and validate knowledge. The author's multilingual background enabled access to primary sources across traditions, while his economic training provided analytical tools for examining the practical implications of philosophical divergence. Key intellectual influences emerged through engagement with overlooked thinkers: Hans F\u00fcrstenberg's dialectical vision of the 21st century revealed possibilities for synthesis beyond binary opposition; Iain McGilchrist's hemispheric analysis provided neurological grounding for civilizational differences; Ernst Bloch's metaphorical interpretation of religion suggested pathways beyond literal dogmatism. Paul Mus's cross-cultural mediation and Albert Schweitzer's universal ethics demonstrated practical applications of philosophical integration. The synthesis of these insights, combined with direct observation of East-West dynamics in contemporary Asia, enabled recognition of the profound epistemological crisis underlying current global tensions, transforming personal cultural curiosity into systematic analysis of civilizational psychology and its practical implications for human development.","sameAs":["https:\/\/eastwestsharing.blogspot.com\/%20","https:\/\/www.youtube.com\/@OlivierLichtenberg"],"url":"https:\/\/dirkvanbabylon.com\/fr\/author\/olivier\/"}]}},"_links":{"self":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts\/17835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/comments?post=17835"}],"version-history":[{"count":2,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts\/17835\/revisions"}],"predecessor-version":[{"id":17838,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/posts\/17835\/revisions\/17838"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/media\/17836"}],"wp:attachment":[{"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/media?parent=17835"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/categories?post=17835"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dirkvanbabylon.com\/fr\/wp-json\/wp\/v2\/tags?post=17835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}